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This is About Us
"Lorem ipsum dolor sit amet, consectetur adipisicing elit, sed do
eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad
minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip
ex ea commodo consequat. Duis aute irure dolor in reprehenderit in
voluptate velit esse cillum dolore eu fugiat nulla pariatur. Excepteur
sint occaecat cupidatat non proident, sunt in culpa qui officia
deserunt mollit anim id est laborum."
Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC
"Sed ut perspiciatis unde omnis iste natus error sit voluptatem
accusantium doloremque laudantium, totam rem aperiam, eaque ipsa quae
ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt
explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut
odit aut fugit, sed quia consequuntur magni dolores eos qui ratione
voluptatem sequi nesciunt. Neque porro quisquam est, qui dolorem ipsum
quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam
eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat
voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam
corporis suscipit laboriosam, nisi ut aliquid ex ea commodi
consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate
velit esse quam nihil molestiae consequatur, vel illum qui dolorem eum
fugiat quo voluptas nulla pariatur?"
1914 translation by H. Rackham
"But I must explain to you how all this mistaken idea of
denouncing pleasure and praising pain was born and I will give you a
complete account of the system, and expound the actual teachings of the
great explorer of the truth, the master-builder of human happiness. No
one rejects, dislikes, or avoids pleasure itself, because it is
pleasure, but because those who do not know how to pursue pleasure
rationally encounter consequences that are extremely painful. Nor again
is there anyone who loves or pursues or desires to obtain pain of
itself, because it is pain, but because occasionally circumstances
occur in which toil and pain can procure him some great pleasure. To
take a trivial example, which of us ever undertakes laborious physical
exercise, except to obtain some advantage from it? But who has any
right to find fault with a man who chooses to enjoy a pleasure that has
no annoying consequences, or one who avoids a pain that produces no
resultant pleasure?"
Section 1.10.33 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC
"At vero eos et accusamus et iusto odio dignissimos ducimus qui
blanditiis praesentium voluptatum deleniti atque corrupti quos dolores
et quas molestias excepturi sint occaecati cupiditate non provident,
similique sunt in culpa qui officia deserunt mollitia animi, id est
laborum et dolorum fuga. Et harum quidem rerum facilis est et expedita
distinctio. Nam libero tempore, cum soluta nobis est eligendi optio
cumque nihil impedit quo minus id quod maxime placeat facere possimus,
omnis voluptas assumenda est, omnis dolor repellendus. Temporibus autem
quibusdam et aut officiis debitis aut rerum necessitatibus saepe
eveniet ut et voluptates repudiandae sint et molestiae non recusandae.
Itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis
voluptatibus maiores alias consequatur aut perferendis doloribus
asperiores repellat."
1914 translation by H. Rackham
"On the other hand, we denounce with righteous indignation and
dislike men who are so beguiled and demoralized by the charms of
pleasure of the moment, so blinded by desire, that they cannot foresee
the pain and trouble that are bound to ensue; and equal blame belongs
to those who fail in their duty through weakness of will, which is the
same as saying through shrinking from toil and pain. These cases are
perfectly simple and easy to distinguish. In a free hour, when our
power of choice is untrammelled and when nothing prevents our being
able to do what we like best, every pleasure is to be welcomed and
every pain avoided. But in certain circumstances and owing to the
claims of duty or the obligations of business it will frequently occur
that pleasures have to be repudiated and annoyances accepted. The wise
man therefore always holds in these matters to this principle of
selection: he rejects pleasures to secure other greater pleasures, or
else he endures pains to avoid worse pains."
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